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Charles Dickens’ immortal Novell’s “A Christmas Carol” was released in 1843, a year strictly in the Victorian era. During that time, England saw the gap between the categories – which, of course, had long existed – grow even wider. The Industrial Revolution brought with it great progress and prosperity to those at the top of the society and allowed the middle class to expand to the point to become a significant cultural effect. Still, at the bottom, it left the feeling of its square more than ever. Dickens was transferred to write his story because of the distress of the working class children, which he personally observed in combined with the growing popularity of the Christmas celebration and its emphasis on charity during that period.
The author also had deeply personal reasons to tell the story of the nasty old Miser Ebenezer Scrooge, who learns the mistake of his habits, as Dickens came from a middle -class family who was in trouble when his father John was committed to debtors in London when Charles was only 12 years old. With Dickens’ story about Scroogi for centuries, it has been diluted and homogenized for no reason as just popularity. Very few of the numerous adaptations of the story forget about the social and ethical power behind it, although some emphasize it more than others.
Although the story has usually been traditional in its original era, some customizations have updated it to the modern era. One aspect of which many adaptations need is, regardless of their surroundings, that “Christmas carol” is not just a character survey in which one single man has to be redeemed. Rather, it is the story of the kindness of overcoming capitalism, the story of the three people who gives the way to the invisible, but deeply seemed to be fourth: the spirit of giving. The story of the story – and “Christmas song” is a horror story with ghosts, do not make a mistake – is less like it has not been liked, and more about how capitalism can rotten all the souls of all humanity if we are not careful. With today’s announcement (Through the deadline) That Robert Eggers writes and directs the new movie version of “A Christmas Carol”, where Eggers ordinary Willem Dafoe hopefully plays scroog, it looks like we can wait for the adaptation that nails all aspects in Dickens’s work.
The most common pop culture, whose pop culture has constantly made from Dickens’s short story, is that it is a story for children, which presents them as a way to get a sense of morality. Although this is not wrong in itself, the “Christmas carol” is allowed to reduce its effects by such large material for children. In addition to it is important for adults to consume (especially well -being adults), it is also one that is not trivialized. Like many fans of 1992 “Muppet Christmas Carol” It is often said that even the people behind the director Brian Henso and Muppets knew this because Michael Cainen’s presentation as a Scrooge program, along with the main principles of the Dickens story, is delivered with complete seriousness (of course, the necessary Muppet Vaudeville necessary between bites). So far, Egggers’ filmography has not been family -friendly in the smallest, so although it may be possible that his film “Christmas carol” may weaken violence and sexual content, it is probably not a tone of toy trade.
What is undoubtedly seen at the Eggers’ Christmas Carol “event is a remarkable attention that is paid to a period of time that is often overlooked in most adaptations. While the power of the story is possible to maintain when you distinguish it from the Victorian era, it has become common to see a story told in the too-sanced version of the 1840s Richard Donner still inferior “scrooged” Made a skillful, cynical meal. As the “Christmas carol” takes place only six years after the Eggers movie “Nosferatu”, it is likely that the filmmaker had partially inspired Dickens’ novel due to the fact that he conducted his research during his study. So one can look at the success of the season’s description in the “Nosferatu” movie and to be almost guaranteed to get a “Christmas carol” just as rich.
Use “Nosferatu” As a comparison (mainly therefore Eggers’ previous films were not strictly adaptations to existing material)), One of the most impressive elements of the film was how it retained a lot of the work of Bram Stoker and FW Murnau by incorporating such a large part of the vampire’s real folk and cinematic tradition. From the vampire character alone, Count Orlok (Bill Skarsgård) looks and sounds like a Solomonar, is a body skin color, and still has an attractive romantic and grotesque sexual. Eggers leaves their way to include all these elements in a single character, showing how he is not a view until it is coming. In doing so, he respects the past just without being slavered to it, instead of utilizing it so that it feels both accurate and fresh.
As a result, the Eggers is unlikely to have a view of the horror elements of the “Christmas carol”. While Jacob Marley’s visit to Scrooga is often described by something difficult – probably a by -product for people who think that the changing story of Scroogen is too early – this is still a man’s dead colleague who comes back to some hell purification bitterly, warns him about how he is convicted. It is not friendly and is not pleasant; For my money, Frank Finlay’s performance as the character in the 1984 movie is as close as really disturbing as it should. Undoubtedly, the Eggers utilizes this element, and then some, and not just leave the scary content for Christmas, a traditionally scary ghost.
“Christmas carol”, although it is certainly a gentle, thoughtful and ultimately heart -warming story about opening the heart to others, is also the story of the horror of inhumanity. It could be claimed whether the nature of mankind is naturally selfish or whether it is given elsewhere; The story of Dickens claims that true humanity is kindness and capitalism is the death of the soul. Our collective souls have wanted late, so I hope the Eggers is a man who comes in and scares real sense back to us at the time.